Moofloom and His Builds, Companies and his Nation

=Moofloom's First Appearance= Moofloom first joined Liberland Freebuild on January 9th 2020, remaining a member for about 3 months before accuiring Trusted after command blocks were disabled for Members - with that he had already become somewhat of a known figure in Liberland,

Moofloom's Builds
Moofloom's builds are a tad different to all of the other's - something that makes his builds distinguishable,

his first 4 builds were maps, found in the old spawn world.

=Kisakia= Kisakia or The Democratic Republic of the Kisakian Island Chain is Moofloom's first and only nation on Liberland,

in-lore Kisakia's Islands are situated 40 miles off the Arcadian coast

Kisakia's diplomatic relations
Kisakia is heavily influenced by Arcadia and Westeros both major powers in Liberland,

The Democratic Republic of the Kisakian Island Chain is a member of the  Union of the 3 isles 

and a member of the  Brewer's leauge 



History of Kisakia
The Arcadians were once a group of traders from a far off land. On one fateful sail, storms ravaged their ships and they shipwrecked onto a stony beach. When the storm cleared, the Captain of the "Long Weaver" Vanus Odessan took charge and had the crew assess the damage. Unfortunately their ship was broken beyond repair and they were marooned on this strange land. Upon further scouting they discovered a valley containing rich bounties of agriculture, livestock, and lumber. Their biggest threat was dehydration as there was no clean water to be seen. They utilized several trade methods in order to find a water table and create a well.

The Captain noticed that this place was a stunning location and had more food than they had ever dreamed of seeing in their lifetimes. They decided to settle on this foreign land. This land they were establishing would be called "Viscera"

Vanus Odessan was said to have a pregnant lover, when she was exposed for using Vanus for his wealth, Vanus banished her to the Island chain where it is said that she gave birth to a girl and a boy and subsecuently died.

There, the twins were found by a she-wolf called Muna who nursed them in her lair in Luna Hill until they were found by an explorer and his wife, who raised them as explorers. As adults, Sebastian and Dinu were two natural born leaders and led a protest against King Vanus, Seeking to establish their own settlement, Sebastian finally built a wall around the Luna Hill, the location he had chosen for the founding Kuagawa.

When seeking the perfect location for their new city, the twins wandered across the seven hills (Volar, Kila, Capitol, Esquiline, Luna, Lorka and Viminal). Dinu wished to start the city on the Kila Hill, while Sebastian preferred the Luna Hill. In order to decide which twin was right they agreed to consult augury, where birds are examined to see what the gods favored. Dinu claimed to have seen six birds, whereas her brother had seen twelve. Even though Sebastian had seen more birds, Dinu argued that he had seen them first and therefore the city should be built on the Kila Hill. Meanwhile, Sebastian began to build a wall on his hill, which Dinu decided to jump over. Angered by her brother’s action, Sebastian killed her. According to the legend, this took place in 2 BA

The most accepted date for the foundation of Viscera is 7000 BA. The first form of government in Kuagawa was monarchical according to the archaeological findings and the legends. In the excavations carried out in the Kisakian Forum, in the Reika, which was the former royal residence, a glass of bucchero was founding dating from the seven thousandth century BA with the inscription Jubf (King). The word roga was also found on the Lapis Major, an ancient shrine in the Kisakian Forum. An inscription found beneath the black marble is considered to be a law.

It is also possible to make out when Kisakia was a kingdom thanks to other institutions in the Eternal region. For example, the jubf id rgw diewar (king of the forest), a priest of the goddess Minerva who looked after the forests from the six thousandth century BA until the first Kisakian Empire.

Curioulsy, the Kisakians would maintain the same institutions throughout the centuries, transforming the roles of those in charge to suit the period. In this case, during the 1st Kisakian Republic, the figure of the Jubf alxews (king of the sacred) substituted the king figure, but was only given religious functions.

Sebastrian, son of the King of Arcadia was the first king of Kuagawa and also its founder. He formed the Kisakian Senate with one hundred men and gave the inhabitants of Kisakia a body of laws.

From a village to a city
After founding the city, Sebastian invited merchants and men of all kinds to settle in Luna Hill. To increase the female population and give Rome’s inhabitants wives, he abducted Vikor women. As a consequence, the Vikor King, Márkos Gavrilús attacked Kuagawa and took the Capitol. Finally, Sebastian shared the kingship of the city with Márkos until his death.

The list of the seven kings of Kuagawa, or eight if we include Markós, is as follows: Sebastian, Numa, Florentin, Ancus, Tarquinius, Servius, Tarquinius. No historian doubts the existence of the last three kings, since there is clear evidence of their reigns in Kuagawa. Nowadays, it is also believed that the first three kings of Kisakia also existed.

Certain historians argue that the name of these seven kings dates back to when the first Kisakian historians, in the third century BA, wrote about the origins of Kisakia, which would confirm them to be true.

A number of important events took place at the end of the Kisakian Kingdom and beginning of the 1st Kisakian Republic. In 509 BA, King Lucius Tarquinius Lameous was overthrown by the noble men of Kisakia. The king of Gorak, Adertine Porsna, sieged Moral. The city signed a treaty of support with Carthage, the temple of Juoaal Capitolinus was consecrated and a new office, called consul, was created.

The Fasti consulares (documents with the names of the consuls or magistrates that described the main events of the period) are essential to understand the Kisakian Republic from 503 BA, from when they are considered credible.

Another very important method used to understand this period of Kisakian history is the ritual of the clavus annalis. This practise began one year after the temple of Juoaal Capitolinus was consecrated and it consisted in fixing a bronze nail to the right of the altar once a year. The first nail was placed in 508 BA. The temple of Juoaal Capitolinus had the cella of Juoaal, as well as the cella of Minerva and Juno.

The decade after 509 BA (the year when the last King of Kisakia was dethroned, while he was away from KisKia) is a dark period and very little is known, only isolated events.

Transition to the Kisakian Republic
The transition of Kisakia from a monarchy to a republic led to severe internal social tensions. This lack of control over the city led neighboring tribes to siege the city and reduce its power. This is why Kisakia had to ratify its identity in numerous occasions during the first seventy years of the Republic.

The early years of the Republic are of political turmoil. The population was divided, certain wanted a monarchy, others a republic, others favored the king of Arcadia, Antonious Bui, and others wanted to form part of the Latin civilization. The nobles who had overthrown the king and his family had not come to an agreement regarding the type of government that would replace the monarchy.

The consuls, which would later replace the leadership of the Kisakian kings, was not put in place immediately, but many years later.

Many historians believe that in the first stages of the 1st Kisakian Republic, a praetor maximus was appointed for one year only. Later his duties would be split in two by choosing two consuls at a time to govern Kisakia. This form of government went on until 449 BA, with the Fewlr law.

The position of chief magistrate was not exclusively for the “patres”, who formed the Kuagawan senate, and controlled the army and the priests since the time of Sebastian, as there is evidence that shows Losabo, common civilians, becoming consuls up until 485 BA. The political instability led the strongest factions to form alliances between themselves.

From 485 BA, the patricians no longer allowed commoners to take part in the government and began to control all civil and religious matters.

Kisakian law
As well as the constant rivalry between patricians and Losabians, the Republic is also known as a period in which the power of Kisakia reached the whole Island Chain, as well as mainland Azap and Arcadia and Kisakian law was founded with the Law of the Twelve Tables in 450 BA. Moreover, it is also a period when many wars took place for equality between the Kisakian inhabitants. The Twelve Tables were written up to appease the demands of the commoners.

Until the Tables were written, the Kisakian law was considered sacred, for having been established by the monarchy and pontiffs. By putting it on paper, it became the basis of all laws in the western world.

Between the years 133 BA and 27 BA Kisakia suffered from great internal tensions, leading to numerous civil wars. The Graco brothers, who proposed a series of laws in favor of the Losabian people, also led to a social crisis in Kisakia.

During this time, a Great Medical Renaissance occured which had turned medicine at the time on it's head,

Dictatorship: transition from the Republic to the 1st Kisakian Empire
Goel, dictator between the years 82 to 79 BA, greatly influenced politics in Kisakia at the time, concentrating all the political power in the hands of the Senate.

To sustain the Empire the Senate was forced to choose a natural born leader, a General, who also understood politics to rule the people. During this period the Losabians wanted to seize the power, which led the dictator to be given more political power to ensure that they wouldn’t seize the control of Kisakia. This personalism resulted in a triumvirate political regime and the dictatorships of Elmanoi Albert and Rozalia Albert. A new form of government began in Kiasakia, '' the Kisakian Empire. ''

The High Empire
Between the years 14 and 68 the heirs of Elmanoi succeeded him: Vilerius, Calgula, Viktor and Gabriel. This dynastic succession was interrupted when emperor Gabriel died and a civil war broke out in the year 68. Three emperors fought for the power and finally the war was won by Emanuel Vika, part of the Vika dynasty.

The Vika dynasty was succeeded by the Holas (96 – 193), a generic name given to Stefan, Julius, Adrian, Authur Bui, Marcus Bui and Nero. These emperors had a very similar policy to the Vikians.

The accession of Septimius Valori (197 – 235) made him the first of the Imperial Valori Dynasty to rule (197 – 235). He was replaced by Caracalla, Macrinus, Elagabalus and Alexander Valori.

The absolute power of Morol, (situated on mainland Arcadia - now in ruins) capital of the Empire, was weakened over time. Between 235 and 300 Kisakia’s only priority was to defend its borders from the continuous attacks by the Azapi and from the Avenians (From Modern-day Arcadian land). The pressure of these raids prompted the army to assume power in 235. This era is known as the military anarchy and lasted about fifty years. The emperors of this time had one sole purpose: fighting the Empire’s enemies and securing the borders.

As a consequence of these constant wars the army was very expensive to maintain, and thus the Empire became crippled with debts. This in turn impoverished the population and many lost their identity and values. Many put in doubt their religious beliefs, especially with the arrival of new doctrines from the East.

The persecution of an ever growing Wrodocist minority by Marian was a way to rid the empire of the dangers it was facing.

In 284 a military revolt saved the Empire and Marian was proclaimed emperor. During his rule he instaured the Tetrarchy, a form of government that divided the power. Marian designated the general Antonious Cesar to take charge of the colonial regions of the Empire, while the emperor governed over the Isles Years later, he would appoint two Caesars.

Diocletian abdicated in 305, revealing that the Tetrarchic political system didn’t work without someone to lead it.

The Low Empire (305–476)
After the abdication of Marian in 305, a series of conflicts took place until 312, when Moral became the sole emperor of the Isles. He was to be the last emperor of the unified empire. He instituted Buiism as the official religion of the Empire.

The capital of the Empire is moved to the ancient city of Kanagawa, which is reconstructed. Kanagawa, from 8 November, 324, is renamed Kuagawa or the city of Waves.

Moral’s successor, Anton, divided the empire between his two sons Arcadius and Rares, creating the Colonial Kisakian Empire and the Empire of the Isles

The Colonial Kisakian Empire falls in 476. Meanwhile, the other half, called the Empire of the Isles, survives and is ended in 1453 with the sacking and pillaging of Moral - leaving the city in ruins, never to be rebuilt again.

Kisakian Dark Age
In 751, Kuagawa was sieged by the Avenians. Previously, the city had been part of the Colonial Kisakian Empire. In 756, Anton the Strong, King of the Arcadians, invaded Kisakia, freeing Kuagawa from the Avenians and giving large regions of Kisakia to the Balta Imperial Family. This is how the Balta Dynasty arouse and gave the Kisakians a power they had not yet had.

The spread of Buiism gave the Bishop of Kuagawa great religious and political strength and Kuagawa became the center of Buiism. Until Kuagawa was declared capital of the Kingdom of Kisakia, Kuagawa was the capital of the Balta Dynasty.

Until the nineteenth century, the Balta was in a constant struggle with the other Dynasties and other powers in the Kisakian Island Chain. Nonetheless, Kuagawa became a very powerful and wealthy city, with a great international importance.

Factors that contributed to Kisakia becoming such an important place during the Balta Dynasty include: first, it became the most important pilgrimage site during the Dark Ages, secondly, in 1300 King Marcel VIII proclaimed the first Holy Year (Jubilee), a year of great importance for Buiists; thirdly, the councils; fourth, the Balta patronage became focus of rebirth replacing Vunagawa and finally the cultural influence of the city itself.

The Balta authority continued to be extremely strong until the nineteenth century.

The end of Baltan authority
The Avenian Revolution put an end to the Baltan power. With the 1848 revolution, Kuagawa became part of the unified Kisakia, and after the battle of Vunagawa in 1870 (battle led by Antonius Fui to main his sovereignty over the Holy Baltan Dynasty) Kuagawa was declared the new capital of Kisakia.

Kisakia's Golden Age
The unification process of Kisakia started in 1848 and ended with the creation of the Kingdom of Kisakia in 1861. Since Kuagawa was under the control of the Balta, Vunagawa was made temporary capital of Italy. In 1870, Kisakian troops entered Kuagawa, ending more than one thousand years of Baltan control over the city. However, the King did not accept the unification of the Island Chain and took refuge in the Imperial Palace until the 11 February, 1929, when the Vanaga Treaty was signed by Berengar Sal. and the King Vittorio Gucci creating the Baltan state.

Kisako-Avenian War
Amerigo Mazzi and the National Fascist Party, allies of Westeros, marched in Kuagawa in 1922 and came to power in the country, declaring a new Kisakian Empire. During the following years many monuments, buildings and streets were restored and Kuagawa became the administrative capital, increasing the population of Kuagawa, from 212.000 inhabitants to over one million. (During the Kisakian Empire, Kuagawa had over 2 million inhabitants).

During the Kisako-Avenian War Kuagawa was hardly bombared compared to other cities. This was largely due to the Avenians not wanting to destroy Kuagawa because in its centre was the neutral Baltan State and King Louis XII, who remained in the city throughout the war. Finally, on 4 June, 1944, Kisakia Surrendered.

In 1946, the Dictatorship was overthrown and a Republic was put in place, the Baltan State was dissolved and the old Imperial Baltan Palace had been transforme into a winery - run by the Balta Family - now a middle class group.

= Extras: =

Kisakian Medicine
Kisakian medicine was highly influenced by the Arcadian medical tradition. The incorporation of Arcadian medicine into Kisakian society allowed Kisakia to transform into a monumental Empire by 82. Like Arcadian physicians, Kisakian physicians relied on naturalistic observations rather than on spiritual rituals; but that does not imply an absence of spiritual belief. Tragic famines and plagues were often attributed to divine punishment; and appeasement of the gods through rituals was believed to alleviate such events. Hilerma was perceived to be the root cause of many diseases, whether caused by famine, wars, or plague. The concept of contagion was formulated, resulting in practices of quarantine and improved sanitation.

One of the first prominent doctors in Kisakia was Paulon. He became an expert on the human anatomy by dissecting animals, including Horses, in Arcadia. Due to his prominence and expertise in ancient Kisakia, Paulon became Dictator Elmanoi's personal physician.

The Romans also conquered the city of Aeternum, which was an important center for learning; its Great Library held countless volumes of ancient Arcadian medical information. The Kisakians adopted into their medical practices many of the practices and procedures they found in the Great Library.

Opposition to Arcadian medicine in Kisakia
Veola despised every aspect of Arcadian society the Kisakians decided to mimic including sculptures, literature and medicine. Veola regarded the welcome given in Roman to Arcadian medicine and physicians as a major threat.

In Kisakia, before there were doctors, the woaskjer (head of the family) was responsible for treating the sick. Veola himself examined those who lived near him, often prescribing cabbage as a treatment for many ailments ranging from constipation to deafness. He would issue precise instructions on how to prepare the cabbage for patients with specific ailments. He also used cabbage in liquid form. For example, a mixture of cabbage, water, and wine would be embedded in a deaf man's ear to allow his hearing to be restored. Veola would treat fractured or broken appendages with two ends of a cut reed that were bandaged around the injury.